New publications on the History of the Church Councils

Konzilien und kanonisches Recht in Spätantike und frühem Mittelalter. Aspekte konziliarer Entscheidungsfindung, ed. by: Wolfram Brandes, Alexandra Hasse-Ungeheuer and Hartmut Leppin, Berlin – Boston 2020 (= Forschungen zur byzantinischen Rechtsgeschichte – Neue Folge, 2)

 

“The history of canon law in the various Christian cultures (Latin, Greek, Syriac, Coptic) has mostly focused on questions of content and organisation, with good reasons. In contrast, this volume compares the procedures leading to conciliar decisions and thus to the emergence of canon law. Various factors have been taken into account: Influence of the state, confessional and political conflicts, personal disputes, etc. The aim was to take a comprehensive view of the entire Euromediterranean region as well as the Near East. The recently completed monumental edition of the Acts of the VII Ecumenical Council (Nicaenum II) by Erich Lamberz was acknowledged in detail. In view of the scholarly diversity of the authors involved, this volume is highly relevant for a wide range of academic disciplines (church history, legal history, medieval studies, Byzantine studies, Oriental studies, etc.)”. (Freely translated from the publisher's website).

 

You can find the abstracts here.

 


New entries

Dictionary of Councils

Shiki conference missions 1570

Giordani, Federica Germana


New entries

Dictionary of Councils

Council of Buda 1279-1282

Turcuș, Șerban


Neue Einträge

Dictionary of Councils

Council of Valladolid 1887 (15th July - 1st August)

Almela Martínez, Mariano


New publications on the History of the Church Councils

The Canons of the Quinisext Council (691/2), translated with an introduction and notes by Richard Price, Liverpool, Liverpool University Press, 2020 (= Translated Texts for Historians, 74), 224 p.

 

“These canons (or rules) for church organization and life and Christian morals issued at a council held in Constantinople in 691/2 form the foundation of Byzantine Canon Law. They show an intense concern to restore the proper discipline of clerical life after the chaos brought about by the Arab invasions. The rules for the laity show a concern to secure obedience to the Church’s rules about marriage, proper respect for sacred space, and the suppression of customs of pagan origin. Particular interest attaches to the canons that express disapproval of certain customs of the Western Church and of the Armenian Church. Was this an attempt to impose Byzantine hegemony, or simply a revulsion at customs that seemed wrong? The Byzantine emperor tried repeatedly to get the Pope to give the new canons the stamp of his approval; his failure marks an important stage in the mounting divergence between the Greek and the Roman Churches. The translation is accompanied by full annotation, while the introduction sets the council in its historical context, in both the history of the early medieval world and the development of Eastern Canon Law.” (from the Webseite of the Publisher).


New publications on the History of the Church Councils

Franz Machilek, Jan Hus (um 1372–1415). Prediger, Theologe, Reformator, Münster, Aschendorff Verlag, 2019 (= Kath. Leben und Kirchenreform im Zeitalter der Glaubensspaltung 78/79), 272 S.

 

“A good 600 years ago, the Prague magister John (Jan) Hus (1372-1415), a native of the South Bohemian Husseinetz, was condemned to death and burned at the stake at the Council of Constance, primarily because of his teachings on the Church as an obstinate heretic. On the basis of the autochthonous Bohemian religious movements in the second half of the 14th century, the Augustinianism prevalent among the magisters at Prague University and the Wyclifimus growing among them, which he quite modified, Hus developed his own pastoral understanding of the Church as a preacher at Bethlehem Chapel and university teacher. The Holy Scriptures (the Lex Dei) and the search for truth formed the guiding principles of his life; they determined his decisions in the conflicts with the Archbishop of Prague, the King of Bohemia, the Pope and the Council. His insistence on being taught by Scripture and his concern for his broad following kept him from recanting the theses, some of which were attributed to him by false witnesses, as demanded by the Council of Constance. His followers celebrated him as a martyr and saint after his death.
     In more recent times, Hus was regarded by Catholic theologians as a pioneer of the Second Vatican Council. The visit of Pope John Paul II to Prague in 1990 and the ecumenically composed "Commission for the Study of the Problems Connected with the Personality, Life and Work of Master John Hus" at the Czech Bishops' Conference in 1993, which was set up at his suggestion, as well as the international scientific Hus symposia organised on an ecumenical basis in Bayreuth in 1993 and in the Vatican in 1999 were the most important steps in recent times on the way to today's view of Hussein as the reformer of the "first" Reformation in Europe. Shortly before the commemoration of Hus' death 600 years ago, at a meeting of high-ranking representatives of the Christian churches, politics and academic bodies of the Czech Republic in the Apostolic Palace in the Vatican on 15 June 2015, Pope Francis commemorated the reformer with high regard: the "renowned preacher" and rector of Prague University, who had long been an "object of dispute" among Christians, had today become an "occasion for dialogue"." (Freely translated from the publisher's website).

 


New entries

Dictionary of Councils

Council of Santiago de Compostela  1310 (21st-29th October)

Justo Fernández, Jaime